Tuesday, 3 January 2017

PRE-HISTORIC INDIA AND THE HARAPPAN CULTURE

LESSON 2

PRE-HISTORIC INDIA AND THE HARAPPAN CULTURE

The history of  India dated back to Pre Historic times. There are no written evidence available to describe the Pre-Historic Period of  India. However there are much Archaeological Remains have found in different parts of  India.
They include the stone tools, pottery, artifacts and metal implements used by pre-historic people. The development of archaeology helps much to understand the life and culture of the people who lived in this period.

In India, the prehistoric period is divided into the –

1.   Paleolithic(Old Stone Age) Before 10000 B.C.

    2.Mesolithic (Middle Stone Age),

    3.Neolithic (NewStone Age) and the Metal Age


Ø The technique of radio-carbon dating is commonly used for this purpose. It is based on measuring the loss of carbon in organic materials over a period of time. Another dating method is known as dendro-chronology.

Paleolithic or Old Stone Age

Ø The Old Stone Age sites are widely found in various parts of the Indian subcontinent. These sites are generally located near water sources. Several rock shelters and caves used by the Paleolithic people are scattered across the subcontinent.

Ø They also lived rarely in huts made of leaves. Some of the famous sites of Old Stone Age in India are:

a. The Soan valley and Potwar Plateau on the northwest India.

b. The Siwalik hills on the north India.

c. Bhimpetka in Madhya Pradesh. (few Old Stone Age paintings have also been found on rocks)

d. Adamgarh hill in Narmada valley.

e. Kurnool in Andhra Pradesh

f. Attirampakkam near Chennai.

Ø In the Old Stone Age, food was obtained by hunting animals and gathering edible plants and tubers. Therefore, these people are called as hunter-gatherers. They used stone tools, hand-sized and flaked-off large pebbles for hunting animals. Stone implements are made of a hard rock known as quartzite.
Ø Large pebbles are often found in river terraces.

Ø The hunting of large animals would have required the combined effort of a group of people with large stone axes.

Ø We have little knowledge about their language and communication. Their way of life became modified with the passage of time since they made attempts to domesticate animals, make crude pots and grow some plants.

Mesolithic or Middle Stone Age –( from 10000 B.C. to 6000 B.C.)
Ø After the Palaeolithic age the next stage of human was Mesolithic age .

Ø It was the transitional phase between the Paleolithic Age and Neolithic Age. Mesolithic remains are found in Langhanj in Gujarat, Adamgarh in Madhya Pradesh and also in some places of Rajasthan, Uttar Pradesh and Bihar.

Ø The paintings and engravings found at the rock shelters give an idea about the social life and economic activities of Mesolithic people.

Ø In the sites of Mesolithic Age, a different type of stone tools is found. These are tiny stone artifacts, often not more than five centimeters in size, and therefore called microliths.

Ø The hunting-gathering pattern of life continued during this period.

Ø However, there seems to have been a shift from big animal hunting to small animal hunting and fishing.

Ø The use of bow and arrow also began during this period. Also, there began a tendency to settle for longer periods in an area.

Ø Therefore, domestication of animals, horticulture and primitive cultivation started.

Ø Animal bones are found in these sites and these include dog, deer, boar and ostrich.
Ø Occasionally, burials of the dead along with some microliths and shells seem to have been practiced.

Neolithic Age (6000 B.C to 4000 B.C.)

Ø A remarkable progress is noticed in human civilization in the Neolithic Age.

Ø Neolithic remains are found in various parts of India. These include the Kashmir valley, Chirand in Bihar, Belan valley in Uttar Pradesh and in several places of the Deccan.

Ø The important Neolithic sites excavated in south India are Maski, Brahmagiri, Hallur and Kodekal in Karnataka, Paiyampalli in Tamil Nadu and Utnur in Andhra Pradesh.

Ø The chief characteristic features practice of agriculture, domestication of animals, polishing of stone tools and the manufacture of pottery.

Ø In fact, the cultivation of plants and domestication of animals led to the emergence of village communities based on sedentary life.

Ø There was a great improvement in technology of making tools and other equipments used by man. Stone tools were now polished.

Ø The polished axes were found to be more effective tools for hunting and cutting trees. Mud brick houses were built instead of grass huts.

Ø Wheels were used to make pottery. Pottery was used for cooking as well as storage of food grains.

Ø Large urns were used as coffins for the burial of the dead. There was also improvement in agriculture.

Ø Wheat, barely, rice, millet were cultivated in different areas at different points of time.

Ø Rice cultivation was extensive in eastern India.

Ø Domestication of sheep, goats and cattle was widely prevalent.

Ø Cattle were used for cultivation and for transport. The people of Neolithic Age used clothes made of cotton and wool.

Metal Age

Ø The Neolithic period is followed by Chalcolithic (copper-stone) period when copper and bronze came to be used.

Ø The new technology of smelting metal ore and crafting metal artifacts is an important development in human civilization.

Ø But the use of stone tools was not given up. Some of the micro-lithic tools continued to be essential items.

Ø People began to travel for a long distance to obtain metal ores. This led to a network of Chalcolithic cultures and the Chalcolithic cultures were found in many parts of India.

Ø Generally, Chalcolithic cultures had grown in river valleys. Most importantly, the Harappan culture is considered as a part of Chalcolithic culture.

Ø The Chalcolithic age is followed by Iron Age. Iron is frequently referred to in the Vedas. The Iron Age of the southern peninsula is often related to Megalithic Burials. Megalith means Large Stone.

Ø The burial pits were covered with these stones. Such graves are extensively found in South India.

Ø Some of the important megalithic sites are Hallur and Maski in Karnataka, Nagarjunakonda in Andhra Pradesh and Adichchanallur in Tamil Nadu.



Origin and Evolution

Ø The archaeological findings excavated for the last eight decades reveal the gradual development of the Harappan culture.

Ø There are four important stages or phases of evolution and they are named as pre-Harappan, early-Harappan, mature-Harappan and late Harappan.


Ø The pre-Harappan stage is located in eastern Baluchistan.

Ø The excavations at Mehrgarh 150 miles to the northwest of Mohenjodaro reveal the existence of pre-Harappan culture.

Ø In this  stage, the nomadic people began to lead a settled agricultural life.

Ø In the early-Harappan stage, the people lived in large villages in the plains. There was a gradual growth of towns in the Indus valley. Also, the transition from rural to urban life took place during this period. The sites of Amri and Kot Diji remain the evidence for early-Harappan stage.

Ø In the mature-Harappan stage, great cities emerged.

Ø The excavations at Kalibangan with its elaborate town planning and urban features prove this phase of evolution.

Ø In the late-Harappan stage, the decline of the Indus culture started.

Ø The excavations at Lothal reveal this stage of evolution.

Ø Lothal with its port was founded much later. It was surrounded by a massive brick wall as flood protection.

Ø Lothal remained an emporium of trade between the Harappan civilization and the remaining part of India as well as Mesopotamia.

Ø In 1931, Sir John Marshall estimated the duration of the occupation of Mohenjodaro between 3250 and 2750 B.C.

Ø Town Planning-

Ø The Harappan culture was distinguished by its system of town planning on the lines of the grid system – that is streets and lanes cutting across one another almost at right angles thus dividing the city into several rectangular blocks.

Ø Harappa, Mohenjodaro and Kalibangan each had its own citadel built on a high podium of mud brick. Below the citadel in each city lay a lower town containing brick houses, which were inhabited by the common people.

Ø The large-scale use of burnt bricks in almost all kinds of constructions and the absence of stone buildings are the important characteristics of the Harappan culture.

Ø Another remarkable feature was the underground drainage system connecting all houses to the street drains which were covered by stone slabs or bricks.

Economic life

Ø There was a great progress in all spheres of economic activity such as agriculture, industry and crafts and trade. Wheat and barley were the main crops grown besides sesame, mustard and cotton.

Ø Surplus grain is stored in granaries. Animals like sheep, goats and buffalo were domesticated. The use of horse is not yet firmly established. A number of other animals were hunted for food including deer.

Ø Specialized groups of artisans include goldsmiths, brick makers, stone cutters, weavers, boat-builders and terracotta manufacturers.

Ø Bronze and copper vessels are the outstanding examples of the Harappan metal craft.

Ø Gold and silver ornaments are found in many places. Pottery remains plain and in some places red and black painted pottery is found. Beads were manufactured from a wide variety of semi-precious stones.

Ø Internal trade was extensive with other parts of India. Foreign trade was mainly conducted with Mesopotamia, Afghanistan and Iran , Gold, copper, tin and several semi-precious stones were imported.

Ø Main exports were several agricultural products such as wheat, barely, peas, oil seeds and a variety of finished products including cotton goods, pottery, beads, terracotta figures and ivory products. There is much evidence to prove the trade links between the Indus and Sumerian people.

Ø Many seals of Indus valley have been found in Mesopotamia.

 Trade was of the barter type.

Ø The seals and the terracotta models of the Indus valley reveal the use of bullock carts and oxen for land transport and boats and ships for river and sea transport.

Social Life

Ø Much evidence is available to understand the social life of the Harappans.

Ø The dress of both men and women consisted of two pieces of cloth, one upper garment and the other lower garment. Beads were worn by men and women. Jewelleries such as bangles, bracelets, fillets, girdles, anklets, ear-rings and fingerings were worn by women.
Ø  These ornaments were made of gold, silver, copper, bronze and semi precious stones. The use of cosmetics was common.

Ø Various household articles made of pottery, stone, shells, ivory and metal have been found at Mohenjodaro.

Ø Fishing was a regular occupation while hunting and bull fighting were other pastimes. There were numerous specimens of weapons of war such as axes, spearheads, daggers, bows, arrows made of copper and bronze.

Ø A bronze statue of Dancing girl is found at Mohenjodaro .Its right hand rests on the hip, while the left arm, covered with bangles, hangs loosely in a relaxed posture.

Ø The language of harappans are still unknown. Parpola and his Scandinavian colleagues came to the conclusion that the language of the Harappans was Dravidian.

Religion

Ø From the seals, terracotta figurines and copper tablets we get an idea on the religious life of the Harappans.

Ø The chief male deity was Pasupati, (proto-Siva) represented in seals as sitting in a yogic posture with three faces and two horns.

Ø He is surrounded by four animals (elephant, tiger, rhino, and buffalo each facing a different
direction). Two deer appear on his feet.

Ø The chief female deity was the Mother Goddess represented in terracotta figurines. In latter
times, Linga worship was prevalent.

Ø Trees and animals were also worshipped by the Harappans.

Ø They believed in ghosts and evil forces and used amulets as protection against them.

Burial Methods

Ø The cemeteries discovered around the cities like Mohenjodaro, Harappa, Kalibangan, Lothal and Rupar throw light on the burial practices of the Harappans. Complete burial and post-cremation burial were popular at Mohenjodaro.

Ø At Lothal the burial pit was lined with burnt bricks indicating the use of coffins.

Note - there is no clear evidence for the practice of Sati.

Decline of the Harappan Culture




Sunday, 25 December 2016

LESSON 1 INDIA- GEOGRAPHICAL FEATURES AND THEIR IMPACT ON HISTORY

INDIA- GEOGRAPHICAL FEATURES AND THEIR IMPACT ON HISTORY

The Himalayan Mountains

The Himalayan Mountains are situated on the north of India. Starting from the Pamir in the extreme northwest of India, the mighty Himalayan range extends towards northeast.

It has a length of nearly 2560 kilometres with an average breadth of 240 to 320 kilometres.

The highest peak of the Himalayas is known as Mount Everest with its height being 8848 metres.

It acts as a natural wall and protects the country against the cold arctic winds blowing from Siberia through Central Asia.

This keeps the climate of northern India fairly warm throughout the year. The Himalayan region is mostly inhospitable in winter and generally covered with snow.

It was considered for a long time that the Himalayas stood as a natural barrier to protect India against invasions. But, the passes in the northwest mountains such as the Khyber, Bolan, Kurram and Gomal provided easy routes between India and Central Asia.

These passes are situated in the Hindukush, Sulaiman and Kirthar ranges.

In the north of Kashmir is Karakoram Range. The second highest peak in the world, Mount Godwin Austen is situated here.

This part of the Himalayas and its passes are high and snow-covered in the winter. The Karakoram highway via Gilgit is connected to Central Asia but there was little communication through this route.

In the east, the Himalayas extend up to Assam. The mountains in this region are Pat Koi, Nagai and Lushai ranges. These hills are covered with thick forests due to heavy rains and mostlyremain inhospitable.

The mountains of northeast India is difficult to cross and many parts of this region had remained in relative isolation.

The Indo-Gangetic plain is irrigated by three important rivers, the Ganges, Indus and Brahmaputra

The Punjab plains are benefited by the Indus river system. The literal meaning of
the term ‘Punjab’ is the land of five rivers.

Sind is situated at the lower valley of the Indus. The Indus plain is known for its fertile soil.

The Thar Desert and Aravalli hills are situated in between the Indus and Gangetic plains. (Mount Abu is the highest point (5650 ft.) in the Aravalli hills.)

The Ganges river rises in the Himalayas, flows south and then towards the east.

 The river Yamuna flows almost parallel to the Ganges and then joins it. (The area
between these two rivers is called doab – meaning the land between two rivers.)

The important tributaries of the Ganges are the Gomati, Sarayu, Ghagra and Gandak.

In the east of India, the Ganges plain merges into the plains of Brahmaputra.

Banares, Allahabad, Agra, Delhi and Pataliputra are some of the important cities of the Gangetic plain.

The most important city on the western side of the Gangetic plain is Delhi. Most of the decisive battles of Indian history such as the Kurukshetra, Tarain and Panipat were fought near Delhi.

The Southern Peninsula

The Vindhya and Satpura mountains along with Narmada and the Tapti rivers form the great dividing line between northern and southern India. The plateau to the south of the Vindhya Mountains is known as the Deccan plateau. It consists of volcanic rock, which is different from the northern mountains.

The Deccan plateau is flanked by the Eastern Ghats and  Western Ghats.

The Coramandal Coast stands between the Eastern Ghats and the Bay of Bengal. The Western Ghats runs along the Arabian sea and the lands between these are known as Konkan up to Goa and beyond that as Kanara.

 The southernmost part is known as Malabar Coast. The passes in the Western Ghats like Junnar, Kanheri and Karle linked the trade routes to the western ports. The Deccan plateau acted as a bridge between the north and south India. However, the dense forests in the Vindhya Mountains makes this region isolated from the north.

The Anaimudi is the highest peak in the southern peninsula. Doddapetta is another highest peak in the Western Ghats. The Eastern Ghats are not very high and have several openings caused by the eastward flow of the rivers into the Bay of Bengal. The port cities of Arikkamedu, Mamallapuram and Kaveripattanam were situated on the Coramandal coast.

The word Hind is derived from the Sanskrit term Sindhu, and in course of time the country came to be known as ‘India’ in Greek, and ‘Hind’ in Persian and Arabic languages.

MODEL QUESTIONS

Choose the correct answer.

1.      Alexander of Macedon came to India through -

(a) Deccan Plateau
 (b) Kharakoram range
(c) Swat valley
(d) Aravalli hills

Ans- Swat Valley

2.      The region between two rivers is called

(a) Plateau
(b) Peninsula
(c) Doab
(d) Peak

Ans-  Doab

Fill in the blanks.
1. The river Ganges rises in …….Himalayas
2. The highest peak in the southern peninsula is …… Anaimudi

III. Match the following.

1. Mount Everest              a) Aravalli hills
2. Mount Abu                   b) Kharakoram
3. Doddabetta                   c) Himalayas
4. Godwin Austin             d) Western Ghats

Ans- 1-C,2-A,3-D,4-B

IV. Find out the correct statement. One statement alone is
right.

a) Narmada river runs from east to west. T
b) Kaveri river runs from south to north. F
c) Yamuna river merges with Tapti. F
d) Maha Nadhi river irrigates the Punjab region. F

V. State whether the following statements are true or False.

1. The city of Pataliputra was situated at the confluence of Ganges
with Brahmaputra. False  (The city of Pataliputra was situated at the confluence of Son
river with the Ganges.)
2. The long coast line in the southern peninsula contributed to the growth of maritime trade. T
3. The Palghat Pass is situated on the Western Ghats. T

4. India is a multi-cultural society. T 

Wednesday, 14 December 2016

श्रीमद भगवद गीता, कर्म योग,

श्रीमद भगवद गीता, कर्म योग, 

श्रीमद भगवद गीता नामक पंचम वेद जो आज से लगभग हजारों वर्षो पूर्व रचित किया गया। इसका अध्यन करने मात्र से हमें कर्म करने की जो  शिक्षा मिलती है वह  किसी दूसरी पुस्तक से प्राप्त नहीं हो सकती।

श्रीमद भगवद गीता में स्वमं भगवान श्री कृष्ण द्वारा अर्जुन को जो कर्म योग की शिक्षा दी गयी आज  इसका हमें यह अर्थ नहीं  निकलना चाहिए की हम कर्म करें और फल की इच्छा  न करें अर्थात हम सन्यासी हो जाएँ।

हमें कर्म करना चाहिए और फल की इच्छा नहीं करनी चाहिए  क्योकि फल की इच्छा हमें आसक्ति बना देती है और फल क्या होगा वो तो हमारे वश में  है ही नहीं। हमें प्रत्येक दिन कर्म करते रहना चाहिए क्योकि कर्म बिना तो जीवन का निर्वाह संभव ही नहीं है।

एक बात हमेशा ध्यान रहे - यदि कर्म करोगे तो फल मिलभी सकता है और नहीं भी।  और यदि कर्म नहीं करोगे तो निश्चित है की फल नहीं मिलेगा। 

जब अर्जुन ने युद्ध  क्षेत्र में अपने सगे संबंधियों को अपने सामने खड़े देखा तो उसके भीतर उनके प्रति मोह भाव उत्पन्न होने लगा और वो कायरता की ओर बढ़ते हुए उस अधर्म  को भूल गया जो द्रोपदी के साथ घटित हुआ था 

कुतस्त्वा कश्मलम इदं विषमे समुपस्थितम। 
अनार्यजुष्टम अस्वर्ग्यम अकीर्तिकरम अर्जुन।।३।।

अर्थ - भगवान बोले हे अर्जुन तुम्हे इस असमय में किस प्रकार  मोह ने अपने वश में कर लिया है।
यह उन श्रेष्ठ पुरुषों  के लिए  उचित नहीं है जो अपने जीवन का मूल्य जानता है  न यह स्वर्ग देने वाला है और न ही कीर्ति (प्रसिद्धि ) देने वाला है।

श्री भगवानुवाच | 

अशोच्यानन्वशोचस्तवं प्रज्ञावादाश्च भाषसे |
गतासूनगतासूंश्च नानुशोचिन्त पण्डितः  || 11||

अर्थ -  ज्ञानी  पुरुष न तो जाने बालों का सोक करते है और न वो जो है 
तुम तो ज्ञानी हो पर बात तो तुम मूर्खो जैसी कर रहे हो। 

 न जायते म्रियते वा कदाचि- न्नायं भूत्वा भविता वा न भूयः । 
अजो नित्यः शाश्वतोऽयं पुराणो- न हन्यते हन्यमाने शरीरे ॥


अर्थ -  यह आत्मा न कभी जन्म लेता है और न मरता है। और न ही यह  फिरसे उत्पन्न होने वाला है 
क्योकि यह अजन्मा , नित्य ,सनातन व्  पुरातन है सरीर के मर जाने से  भी आत्मा नहीं मरता। 

वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरोऽपराणि।
तथा शरीराणि विहाय जीर्णा न्यन्यानि संयाति नवानि देही।।2.22।।

Image result for वासांसि जीर्णानि यथा विहाय

अर्थ - जैसे मनुष्य पुराने वस्त्रों को त्याग कर नए वस्त्र धारण कर लेता है 
वैसे ही जीवात्मा पुराने शरीरों को त्याग कर नए शरीरों को धारण कर लेता है 
आत्मा का विनाश तो होही नहीं सकता। 



Chapter -2, Sloka- 71


विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः।

निर्ममो निरहंकारः स शांतिमधिगच्छति।।2.71।।


Meaning- जो व्यक्ति इन्द्रियतृप्ति अर्थात भोग विलास की समस्त इच्छाओं का परित्याग करदेता है जो इच्छाओं से रहित रहता है जिसने सारी ममता त्याग दी है और जो अहंकार से रहित होकर विचार करता है। वही वास्तविक शांति को प्राप्त करता है। 

Chapter -3, Sloka- 4

न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते।
न च संन्यसनादेव सिद्धिं समधिगच्छति।।


Meaning-  न तो कर्म से विमुख होकर कोई कर्मफल से छुटकारा पा सकता है और न केवल सन्यास से सिद्धि 
प्राप्त की जा सकती है। 

Chapter -3, Sloka- 39


आवृतं ज्ञानमेतेन ज्ञानिनो नित्यवैरिणा।

कामरूपेण कौन्तेय दुष्पूरेणानलेन च।।3.39।।

Meaning- काम और मोह की अग्नि ज्ञान को नष्ट करदेती है। और इसी लिये ज्ञानी की बैरी है। 


Chapter -4, Sloka- 39

श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः।

ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति।।4.39।।


Meaning- जिस पुरुष ने अपनी इन्द्रियों को पूर्णतया वश में कर लिया हो और जो अपने साधन में तत्परतापूर्वक लगा हुआ हो और जो परमात्मा में।,महापुरुषों में, धर्म में और शास्त्रों में प्रत्यक्ष की तरह आदरपूर्वक विश्वास रखता हो उसे  श्रद्धावान पुरुष कहा जाता है। ऐसा श्रद्धावान् मनुष्य ज्ञान को प्राप्त होता है और ज्ञान को प्राप्त होकर वह तत्काल परम शान्तिको प्राप्त हो जाता है।


यतो यतो निश्चरति मनश्चञ्चलमस्थिरम् ।
ततस्ततो नियम्यैतदात्मन्येव वशं नयेत् ॥ २६ ॥

अर्थ - मन अपनी चंचलता तथा अस्थिरता के कारण जहाँ कही भी जाता हो, मनुष्य को चाहिए कि उसे वहाँ से खींचे और अपने वश में करे l (६, २६)


पुस्तकस्था तु या विद्या,परहस्तगतं च धनम् |
कार्यकाले समुत्तपन्ने न सा विद्या न तद् धनम् ||
अर्थात् : पुस्तक में रखी विद्या तथा दूसरे के हाथ में गया धन—ये दोनों ही ज़रूरत के समय हमारे किसी भी काम नहीं आया करते |

युक्ताहार-विहारस्य युक्त-चॆष्टस्य कर्मसु |
युक्त-स्वप्नावबॊधस्य यॊगॊ भवति दुःख-हा | |
अर्थात - उस पुरुष के लिए योग दुखनाशक होता है जो युक्त आहार और विहार करने वाला है यथायोग्य चेष्टा करने वाला है और परिमित शयन और जागरण करने वाला है

कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन् |
इन्द्रियार्थान्विमूढात्मा मिथ्याचार: स उच्यते || 6||
अर्थात् -
जो कार्मेंद्रियों को वश में तो करता है, किंतु जिसका मन इन्द्रियविषयों का चिंतन करता है, वह निश्चित रूप से स्वयं को धोखा देता है और मिथ्याचारी कहलाता है l
अर्जुन उवाच 
चञ्चलं हि मनः कृष्ण प्रमाथि बलवद्दृढम्।
तस्याहं निग्रहं मन्ये वायोरिव सुदुष्करम्॥
हिंदी में - हे कृष्ण! क्योंकि मन चंचल (अस्थिर), विचलित करने वाला, हठीला तथा अत्यंत बलवान है,
अतः मुझे इसे वश में करना वायु को वश में करने से भी अधिक कठिन लगता है l

श्रीभगवानुवाच |
असंशयं महाबाहो मनो दुर्निग्रहं चलम् |
अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते || 35||
हिंदी में - निस्संदेह चंचल मन को वश में करना अत्यंत कठिन है, किंतु उपयुक्त अभ्यास तथा वैराग्य द्वारा ऎसा संभव है

बन्धुरात्मात्मनस्तस्य येनात्मैवात्मना जित: |
अनात्मनस्तु शत्रुत्वे वर्ते तात्मैव शत्रुवत् || 6||
अर्थात्
जिसने मन को जीत लिया है उसके लिए मन सर्वश्रेष्ठ मित्र है, किंतु जो ऎसा नहीं कर पाया उसके लिए मन सबसे बड़ा शत्रु बना रहेगा l

जितात्मनः प्रशान्तस्य परमात्मा समाहितः।
शीतोष्णसुखदुःखेषु तथा मानापमानयोः।।6.7।।

अर्थात
जिसने मन को जीत लिया है, उसने पहले ही परमात्मा को प्राप्त कर लिया है, क्योंकि उसने शांति प्राप्त कर ली है l एसे पुरुष के लिए सूख- दुख, सर्दी - गर्मी और मान - अपमान एक से है l

तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ |
पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् || 41||

अर्थ -
तुम अपनी इंद्रियों को वश में करो, कोई गलत कर्म  करने से पहले, प्रारंभ में ही खुद को रोको अन्यथा ज्ञान विज्ञान का नाश हो जाए गा l

इति ते ज्ञानमाख्यातं गुह्याद्‌गुह्यतरं मया । विमृश्यैतदशेषेण यथेच्छसि तथा कुरु
भावार्थ :
इस प्रकार यह गोपनीय से भी अति गोपनीय ज्ञान मैंने तुमसे कह दिया। अब तू इस रहस्ययुक्त- ज्ञान को पूर्णतया भलीभाँति विचार कर, जैसे चाहता है वैसे ही कर॥


तस्मादसक्त: सततं कार्यं कर्म समाचर |
असक्तो ह्याचरन्कर्म परमाप्नोति पूरुष: || 19||
Meaning- तुम निरन्तर आसक्तिरहित होकर कर्तव्य कर्म का भलीभाँति आचरण करो क्योंकि आसक्तिरहित होकर कर्म करता हुआ मनुष्य परमात्माको प्राप्त हो जाता है।


अज्ञः च अश्रद्धधनः च संशय आत्म विनश्यति ।
नायं लोकः अस्ति न पराः न सुखं संशय आत्मानः
अध्याय ४ ,श्लोक ४०

भावार्थ -
जो अज्ञानी है और जिनमे श्रद्धा भाव नहीं है जो बात बात पर शंका अथवा संदेह करते है , उनका विनाश तो निश्चित है और उन्हें न इस लोक में सुख मिलता है और न परलोक में। ज्ञानयोगी बनो कर्म करो।

या निशा सर्वभूतानां तस्यां जागर्ति संयमी |
यस्यां जाग्रति भूतानि सा निशा पश्यतो मुने: || 69||
Meaning-
What all beings consider as day is the night of ignorance for the wise, and what all creatures see as night is the day for the introspective sage.
क्योकि sage (मुनि ) कुछ पाने अथवा खोने के ड़र से नहीं जागता है

इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः । मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः ॥
Meaning - The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence.

मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः । 
आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत ॥

अर्थ- 

 नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः ।
 न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

अर्थ-

अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत ।
 अव्यक्तनिधनान्येव तत्र का परिदेवना ॥

अर्थ-

स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि ।
 धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते ॥

अर्थ-

हतो वा प्राप्स्यसि स्वर्गं जित्वा वा भोक्ष्यसे महीम्‌ ।
 तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ॥

अर्थ-

सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ । 
ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि ॥२-३८॥

अर्थ-

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । 
मा कर्मफलहेतुर्भुर्मा ते संगोऽस्त्वकर्मणि ॥

अर्थ-

बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते । 
तस्माद्योगाय युज्यस्व योगः कर्मसु कौशलम्‌ ॥

अर्थ-

 प्रजहाति यदा कामान्‌ सर्वान्पार्थ मनोगतान्‌ ।
 आत्मयेवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ॥

अर्थ-

ध्यायतो विषयान्पुंसः संगस्तेषूपजायते । 
संगात्संजायते कामः कामात्क्रोधोऽभिजायते ॥

अर्थ-

क्रोधात भवति सम्मोहः सम्मोहात स्मृतिविभ्रमः। 
स्मृतिभ्रंशात बुद्धिनाशो बुद्धिनाशात प्रणश्यति ॥

अर्थ-

अर्जुन उवाच